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Tatvas are the 96 qualities or properties of human body according to Akilattirattu Ammanai, the religious book of Ayyavazhi. They are as follows:
Jñānendriya - 5
The organs of sense
- The eye - the organ of sight having visible formes as its object.
 - The ear - the organ of hearing, having sound as its object.
 - The nose - the organ of smelling, having smell (odors) as its object.
 - The tongue - the organ of tasting, having flavors as its object.
 - The skin – the organ of feeling, having touch (contact) as its object.
 
Karmendriya - 5
The organs of actions
Tanmatras - 5
The archetypes or subtle rudiments of elementary matter, the five elements being resolved into the rudimentary elements of the five senses.
- The light
 - The sound
 - The taste
 - The smell
 - The consciousness
 
Antahkarana - 4
The intellectual powers
- Mana – the organ of thought
 - Buddhi – the organ of understanding.
 - Aham – the power of mind which leads to the accomplishment of objectives, and eventually toward identifications and attachments.
 - Chitta – the organ where Sanskaras are stored, and from where all the vikaras of mind originate.
 
Naadi - 10
The ten nerves:
- Suzhi munai – the nerve passing through six ataras
 - Idakalai – the nerve beginning from the great toe of the right foot and passing up to the left nostril.
 - Pinkalai - the nerve beginning from the great toe of the left foot and passing up to the right nostril.
 - Kanthari – the nerve beginning at the navel and passing to the neck, where it assumes a sevenfold form, being the source of the seven musical tones of the human voice.
 - Atthi
 - Siguvai – situated in the region of the eyes forming ten branches, as optical nerves.
 - Alambudai
 - Purudan – in the region of the ears forming 120 branches or auditory nerves
 - Guru – beginning at the naval and reaching to the verenda.
 - Sangini – situated in the verenda.
 
Chakras - 7
There are seven Chakras
- Moolaadhaara
 - Swaadhisthaana
 - Manippoora
 - Anaahata
 - Vishuddhi
 - Aajnaa
 - Sahasraara
 
Dhatus - 7
The seven constituents of the body:
Vayu - 10
The ten vital airs of the body
- Praana – situated in the heart
 - Apaana - situated in the top of the head and passing downwards
 - Samaana - situated in the pit of the throat
 - Vyaana – pervading the whole body
 - Udaana - situated in the navel
 - Naaga – which effects the motions and speech
 - Koorma – causing horripilation
 - Krikara - seated in the face
 - Devadatta – that which is exhaled in yawning
 - Dhananjaya – that which remains in the body after the death and escapes by splitting the head.
 
Kosa - 5
There are five Kosa
- Annamaya - The food body
 - Pranamaya - The force vitalizes and holds together the body and the mind
 - Manomaya - The body composed of mind
 - Vijnanamaya - The body composed of intellect
 - Anandamaya - The body composed of bliss
 
Navadwaram - 9
The apertures to the body
Vikaara - 8
(Kaama[desire], Krodha[anger], Lobha[greed], Moha[attachment], Mada[arrogance] and Maatsarya[hatred](Jealousy is also a kind of hatred) are the original Vikaaras mentioned in Gita)
The eight vices
- Lust
 - Penuriousness
 - Wrath
 - Fierce, ungovernable lust
 - Recklessness
 - Ostentation
 - Arrogance
 - Envy
 
Mandala - 3
The three regions of the human body
- Agni mandala – that of fire in lower abdomen
 - Aaditya mandala – of the sun in the stomach
 - Chandra mandala – of the moon in the head and shoulders
 
Pini - 3
The three kinds of temperaments - tri doshas
- Vaata - Flatulency – inducing melancholy.
 - Pitta - Bile – bilious distempers.
 - Kapha - Phlegm – a phlegmatic temper.
 
Gunas - 3
The three attributes. (The 3 original Powers causing the creation)
- Sattva guna(Jnaana Shakti)
 - Rajas guna (Kriyaa Shakti)
 - Tamo guna (power of ignorance and obstruction causing darkness)
 
Mala - 3
The three evil passions inherent in the soul
Avasthaa - 5
These are 5 states of consciousness in human forms.
- Jaagarita - Waking
 - Swapna - copping
 - Sushupti - Deep Sleep (slumber)
 - Tureeya - Underlying state in all the above states
 - Unmani or Tureeyateeta - State of enlightened beings where the cosmos is experienced as oneness.
 
See also
Further reading
- A. Ari Sundara Mani, 2002, Akilathirattu Ammanai Parayan Urai, Ayya Vaikunda Thirukkudumbam.
 - N. Vivekanandan, 2003, Akilathirattu Ammanai Moolamum Uraiyum, Vivekananda Pathippakam.
 

